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CODE 166	CODE 196	CODE 228	CODE 243	CODE 251	CODE 294
CODE 427	CODE 490	CODE 590	CODE 666	CODE 01010	CODE 1260
CODE 1900	CODE 1975	CODE 2300	CODE 6000	FEAST CODE	RABBI CODE

CODE 228

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http://code251.com/

Repetition of 251 Years Throughout the book of Genesis
72 pages, 11 tables

Related Topics:

SUNDIALS

AGE OF UNIVERSE

Key to the Original Time Code

by Floyd R. Cox

It is well known that, in order for Simon Bar Kochba to inspire three million Jews to revolt against the Roman “occupiers” in 132 AD, the priests and rabbis had to prove that the fall of 132 AD was going to be a Jubilee year, when they were supposed to return to the land Joshua had given their ancestors.

To accomplish this task, they had to delete 166 years of Persian history (during the second temple) and to reduce the time between Adam and the exodus 62 years (2448^th year instead of 2510^th year after Adam).

Total reductions were 228 years (166 + 62 = 228).

MYTHS

HEBREW ROOTS
MYOPIA

DUALITY

KINGS

BOOKS

LETTERS

SUMMARY
CODE 490

SUMMARY
CODE 251

PURPOSE

EXODUS

They had to preserve Creation as 3761-3760 BC because their 19-year and Sabbatical cycles were calculated from that beginning. 37 BC was a sabbatical and the 19^th year counting from 3761 BC.

And the 19-year cycle needed to be corrected one day every 228 years.

Therefore, by adding 228 years before the Solomon’s temple (2989 – 228 = 2510) and by subtracting 228 years after Solomon’s temple, the rabbis could maintain their date of Creation as 3761/60 BC. How was this done?

Here is a hint #1: If there had allegedly been 251 years between the exodus and the temple, and, if they changed it to 479 years, this would add 228 years (251 + 228 = 479).

Hint #2: The rabbinical date of Solomon’s temple is 832 BC, 166 years after 998 BC. The actual date for the temple is likely 968 BC because the kings of Israel overlapped 30 years instead of being consecutive.

Hint #3: During the Judges, the oppressions lasted 111 years, and the judges ruled 339 years (111 years + 228 years of Judges = 339) (or 111 + 339 = 450 as in Acts 13:20). 339 years allow 479 years from the exodus to the temple as in I Kings 6:1).

Is the 251 years from the exodus to the temple credible? Yes, if we can recognize the pattern. As Archbishop Ussher said, there were 1757 years (251 x 7) from Adam to the fall of Babel, 2008 years (251 x 8) from Adam to Abraham, and 2259 years (251 x 9) from Adam to Joseph. If there were 2761 years (251 x 11), this would differ 228 years from choosing 2989 years (427 x 7), as in TABLE 1.

TABLE 1. The 427-year and 251-year Patterns to the Temple (3957 - 968 BC

Fall of Babel

Joseph’s

Exodus

Adam

2200 BC

birth

1447 BC
2510 AM

479
-251

3957 BC. 1757 yrs.

Masoreh Text

Abram’s
birth

Temple

228 yrs.

251

2510 yrs.
(251 x 10)

= 2761 yrs.

(251 x 11)

2989
-2761

Masoreh Text

228 yrs.

1255 yrs.

1656 yrs. (1708 – 52)

+ 401 yrs.

427 yrs.

479 yrs.
(427 + 52)

= 2989 yrs.
(427 x 7)

Adam

Flood

Abraham

Exodus

Temple

61 Jubilees

3957 BC. 2301 BC

Age 75

1447 BC

1874 BC

Founded
968 BC

Ussher was not aware there were allegedly 2510 years (251 x 10) from Adam to the exodus and 2761 years (251 times 11) or 2989 years (427 times 7) from Adam to the temple, a difference of 228 years. (Also, 251 + 228 = 479.)

Another pattern is 2989 years (427 x 7) from Adam to the temple. This is 228 years longer than the 2761 years (2989 – 2761 = 228).

Proof that these changes were made is found in dates BC. The temple was in 968 BC, but the rabbinical date is 136 years later, in 832 BC. The difference would have been 166 instead of 136 years if the kings of Israel had not overlapped 30 years. The exodus was likely in 1448 BC, but the rabbinical date is 136 years later, in 1312 BC.

The priests and rabbis could not alter the Persian period from Cyrus to Darius, because the second temple was built during that time, during Ezra, Nehemiah and Esther.

They could not alter the dates after Alexander conquered Persia in 331 BC, because rabbis used the Babylonian Talmud to date their documents, land deeds, contracts and accounting based upon the year of the Greek era of Seleucid, after the spring of 311 BC, and a sabbatical was in the second year of Seleucid, in 310 BC, 6 jubilees after the first year of Nebuchadnezzer in 604 BC.

Sabbatical and Jubilee Cycles

They knew that Herod had captured Jerusalem in a Sabbatical year, in 37 BC, which is 196 19-year cycles after Creation allegedly in 3761-60 BC. This period would be equal to 19 196-year cycles, which are equal to four Jubilees times 19 (196 x 19 = 3724 years) (3761 BC – 3724 years = 37 BC).

251 and 427-year Cycles

They may have known the 251-year Venus cycle and the 427-year Jupiter cycle. If so, some were likely to date the first temple as 251 times 11 after Adam (11 x 251 = 2761 years). Others likely preferred to date the first temple as 427 times 7 after Adam (7 x 427 = 2989 years). These two views differ by 228 years (2989 – 2761 = 228 years).

It is very likely they knew these two cycles because Abraham was born 2008 years (251 x 8) after Adam. The priests and rabbis reduced it 60 years to 1948 years (2008 – 60 = 1948).

In the Samaritan text, Abraham was born 251 years later, 2259 years (251 x 9) after Adam, that is, if we restore the missing 60 years between Abraham and his father. The result is that the Samaritans added 251 years (2008 + 251 = 2259).

Babel fell 1757 years (251 x 7) after Adam. However, in the Samaritan text, Babel fell 49 years earlier, that is, 1708 years (427 x 4) after Adam. The pre-flood 1656 years plus 52 years equal 427 times four. The post-exodus 479 years minus 52 years equal 427. This confirms the 427-year pattern to the temple.

If one view from Adam to the temple has 2761 years (251 x 11), and a second version has 2989 years (427 x 7), these two views would differ by 228 years. This is the same difference as between 479 and 251. This helps explain how the priests and rabbis, in 132 AD, reduced the Persian period 166 years and subtracted 62 years between Adam and the exodus from Egypt. (166 + 62 = 228).

If sabbaticals began with Adam in 3957 BC, there would be a sabbatical in 1757 years (251 x 7) at the fall of Babel, and one in 2989 years (427 x 7) at the founding of the temple in 968 BC.

However, if sabbaticals began when Joshua crossed the Jordan river into Canaan as instructed by Moses (Leviticus 25:2), then a sabbatical would be 441 years later, in 966 BC. The Samaritans also began counting when Joshua crossed the Jordan.

1407 BC (40 years after the exodus) would align with a sabbatical 441 (7 x 63) (49 x 9) years later, in 966 BC, even though the temple was founded 439 years after 1407 (I Kings 6:1), and sabbaticals likely followed in 588 (at the fall of Jerusalem, Jer 34) and 539 BC (at the fall of Babylon). In contrast, the Rabbinic view says Jerusalem fell in 422 BC, 166 years after 588, that is, 490 years before 70 AD, at the end of 70 sabbatical years (Dan 9:25).

14-Year Delay for Jubilee Years

They believed their Bar Kochba revolt against the Romman occupiers was 49 years after 83 AD, which was 14 years after Jerusalem fell in 70 AD (sabbatical allegedly began in the fall of 69 AD). 132 AD was allegedly a jubilee, 49 years after the last Jubilee in 83 AD, which was 14 years after the second temple was burned in 69-70 AD, at the end of a Sabbatical.

However, they claimed the second temple burned in 69-70 AD, 490 years (70 weeks of years) after the first temple was burned in 422-421 BC, at the end of a Sabbatical year, and that a Jubilee was 14 years after this Sabbatical, in 408/407 BC. This was supported by the assertion that Joshua crossed the Jordan in 1272 BC, 17 Jubilees (850 years) before the first temple burned in 422-21 BC, and the Jubilee cycle allegedly began 14 years later, in 1258 BC, that is, 17 Jubilees before the Jubilee of 408-407 BC.

This idea comes from Ezekiel 40:1, where Ezekiel was shown a vision of the restored temple. The vision was 14 years after the fall of Jerusalem, on the 10^th day (perhaps on Atonement) at the beginning of the year, allegedly at the beginning of a Jubilee.

Next, if Jerusalem fell at the end of a Sabbatical in 422-421 BC, then Jerusalem fell again 490 years later, at the end of a Sabbatical, in 69-70 AD, and a Jubilee would allegedly be 14 years afterwards, in 83-84 AD, 49 years (one Jubilee) before the Bar Kochba Revolt in 132-133 AD (83 + 49 = 132 AD).

It becomes obvious that the priests and rabbis made their changes just before 132 AD to show that Bar Kochba was the prophesied Messiah foretold in Daniel 9:25. His appearance in 132 AD was 504 years after Cyrus captured Babylon allegedly in 373 BC according to Seder Olam. A Jubilee was allegedly 14 years later, in 359 BC, 490 years before Bar Kochba (359 + 132 = 490 years).

480-Year Pattern

Last but not least, the priests and rabbis created a 480-year pattern. The tabernacle lasted 480 years, allegedly from 1213 to 832 BC. The first temple lasted 480 years, allegedly from 832 to 352 BC, and there were 480 years allegedly from 352 to 129 AD, just before the Bar Kochba revolt, which was aimed at restoring the second temple. Evidently, the Jews reveled in time-patterns such as these.

Problem: 235 Moons Slightly Longer than 19 Years

235 moons in 19 years are 365.2467463 times 19 (6939.6881797 days), whereas, the Gregorian calendar has, 6,939.6075 days in 19 years (365.2425 days each). The moons are .0805 days longer than 19 Gregorian years, .805 days longer in 190 years, 8.05 days longer in 1900 years and one day longer in 217 years. This means the lunar calendar needs to be delayed one day every 217 years to match the Gregorian solar calendar (365.25 – 3/400 = 365.2425 days). It needs to be delayed one day every 224 years to match 365.25 – 1/300 (year with 365.246666 days), which is off only one day in 12,555 years. Evidently, these 8 days have somehow been corrected by the Hebrew calendar over the past 2,000 years, because eclipses continue to fall on new moons and full moons on the Hebrew calendar from 31 AD and 71 AD to the present time.

(http://www.friesian.com/calendar.htm)

228-year Corrections Observed between 747 BC and 622 AD

It seems uncanny that the Nabonassar calendar of 747 BC flowed seamlessly into the Islamic calendar after 622 AD. This period unveils the true way to correct the 19-year mismatch with the 235 moons for 1368 years (342 x 4) (228 x 6) in 622 AD, after 72 cycles of 19 years. The mismatch accumulated until the 19-year sequence needed to be shifted by one day every 228 years in respect to the solar (tropical) 19 years. Perhaps this was an anomaly resulting from observations recorded for 1368 years instead of the result of calculations. The 19-year sequence was actually slipping one day every 228 years.

Therefore, a calendar could be designed to slip one day every 228 years as in TABLE 2. Simply delay one month every 342 years by placing an intercalary “extra” moon after (instead of before 3/21) the earliest year of the 19 years. This will change the expected 4/19 (the latest day of the 19-year cycle) into 3/21 (the earliest day of the 19-year cycle) as in TABLE 2. This delay every 342 years deletes the one-day mismatch every 235 moons when compared with 228 solar (Gregorian calendar) years, that is, six days every 1368 years (as in TABLE 2).

Moreover, the Babylonian calendar months alternated between 29 and 30 days (months = 29.5 days). There were 235 moons in 19 years. 12 years were common with 12 moons. Seven were intercalary with 13 moons. Six of the seven extra moons every 19 years had 30 days and were intercalated after the 12^th month as Adar II (http://www.friesian.com/calendar.htm).

The seventh intercalated moon was in the 17^th year of the 19. It was inserted after the sixth month as Ilul II instead of Adar II, and it had 29 days instead of 30. Thus, 19 years end on the same date they had begun.

For more detail, go to http://code251.com/accurate-calendar.pdf.

The Colors in TABLE 2

The blue horizontal lines show the sequence in which the seven extra moons are inserted in each 19-year period, the years with 13 months. Each date represents the first day of each year in the lunar-solar calendar, Nisan 1.

For example, the year of the Crucifixion in 31 AD began on April 10 or 11, and the Crucifixion was likely 14 days later, on the Passover, during a full moon, on Wednesday, April 25, 31 AD, during a lunar eclipse. This means it did not happen in a year with 13 months. The sequence is delayed one year every 342 years, four days every 1368 years, and the dates change over time, one day every 228 years, six days every 1368 years.

TABLE 2. 228-Year Intercalary Cycle from 747 BC to 622 AD, 1368 years

The 19-year cycle needed to be corrected one day every 228 years

The intercalary moon is represented by +19 days (-11 + 30 = +19).

229

457

685

807

228-yr cycle

228

19-year Intercalation
Sequence

19 yrs
Babalon-
ian

19 yrs
Hebrew

747

519

291

63 BC

166 AD

394

622

747 BC
v

63 BC
v

166 AD
v

3/27

3/28

3/29

3/30

3/31

4/1

4/2

+19

+19

+19

-11

4/15

4/16

4/17

4/18

4/19

3/21

3/22

-11

-11

-11

+18

+19

4/4

4/5

4/6

4/7

4/8

4/10

-11

-11

-11

3/24

3/25

3/26

3/27

3/28

3/30

+19

+19

+19

4/12

4/13

4/14

4/15

4/16

4/18

-11

-11

-11

4/1

4/2

4/3

4/4

4/5

4/7

-11

-11

-11

3/21

3/22

3/23

3/24

3/25

3/27

+18

+19

+19

+19

4/8

4/9

4/11

4/12

4/13

4/15

-11

-11

-11

3/28

3/29

3/31

4/01

4/2

4/4

+19

-11

-11

4/16

4/17

4/19

3/21

3/22

3/24

-11

+18

+18

+19

4/5

4/6

4/8

4/8

4/9

4/10

4/12

-11

-11

-11

3/25

3/26

3/28

3/28

3/29

3/30

4/1

+19

+19

+19

4/13

4/14

4/16

4/16

4/17

4/18

3/21

-11

-11

-11

4/2

4/3

4/5

4/5

4/6

4/7

4/8

-11

-11

-11

3/22

3/23

3/25

3/25

3/26

3/27

3/28

+19

+19

+19

4/10

4/11

4/13

4/13

4/14

4/15

4/16

-11

-11

-11

3/30

3/31

4/2

4/2

4/3

4/4

4/5

+19

-11

-11

-11

4/18

4/19

3/22

3/22

3/23

3/24

3/25

-11

+18

+19

+19

4/7

4/8

4/9

4/10

4/11

4/12

4/13

-11

-11

-11

3/27

3/28

3/29

3/30

3/31

4/1

4/2

The Lunar-Solar Year Calculated from March 21

The Jewish Hebrew rabbinical lunar-solar year actually began on the spring equinox, 3/21, 3761 BC, 177 days (6 moons) before Sunday, September 6, 3761 BC (on the Gregorian calendar). Adam was allegedly created on the sixth day, Friday, September 11, 3761 BC.

If we began the lunar-solar calendar on the equinox, on 3/21, the latest date in the 19-year intercalary cycle would be on 4-18 or 4-19. At the end of every 342 years (228 + 114) or 684 years (456 + 228), simply replace the latest date (4-18 or 4-19) with the earliest date, that is, 3-20 or 3-21 (as in TABLE 2). Dates thereafter will increase one day every 228 years, but, after 18 cycles of 342 years each (6498 years), the last 29-day intercalation will not be necessary to add in order to align the lunar-solar calendar with the Gregorian calendar.

The solution in TABLE 2 results in having a calendar averaging 365.246886 days and loses only one day in 7161 years. This is twice as accurate as the Gregorian year of 365.2425 days. Thus, the lunar solar calendar from 747 to 622 must have been established by observation, not by mere calculation.

For more detail on the 288-year, 342-year cycles and the average solar year, see:

http://www.friesian.com/calendar.htm

The True Time was Known and Altered

Josephus recorded evidence after 70 AD that he knew the true period of time between the first and second temples was 656 years, 166 years longer than 490 years. The true period was finally confirmed once and for all by Sir Henry Rawlinson when he deciphered the Persian Behistun Inscription after 1843 AD, after which the Millerites and Adventists began to claim that 1844 AD was 2300 years after 457 BC.

The true date of Creation is likely 196 years (4 Jubilees) earlier than 3761 BC, that is, in 3957 BC. As said before, the rabbis had removed 60 years before Abraham and dated the first temple as 832 BC, that is 136 years later than Kenneth Kitchen’s date for the temple, 968 BC (60 + 136 = 196).

The original code could not be restored without first restoring the Sabbatical, Jubilee, 251-year and 427-year patterns.

Other Issues

If time goes on, some will continue to be fascinated with tracking the sabbaticals in 2001, 2008, 2015 and 2022 with the hope of finding new evidence, possibly an overlooked key, to a final fulfillment of the jubilee.

When Mohammed fled from Mecca to Medina, the Moslem calendar, the Era of Anno Hegira, began. This allegedly occurred in the evening, on the first day of the month of Muh.arram, or 16 July 622 AD (Julian reckoning), at the first visible crescent of the New Moon. This is 490 years after the alleged jubilee of the Bar Kochba Revolt in 132 AD (132 + 490 = 622). Last, but not least, it aligns with 2043 AD as a jubilee, 6,000 years after my own date of Creation in 3957 BC (http://www.friesian.com/calendar.htm#).

At the following link, we find the following quote about the 228 year calendar correction:

“The Gregorian year is 365 +1/4 -3/400 = 365.2425 days. This is off one day in 3320 years against the seasons and one day in 220 years against the Metonic year. Exactly 12 of the 19 year cycles equals 228 years. If we figure a day correction after that span we get, 365 +1/4 -3/400 +1/228 = 365.246886. This is off just a day in 7161 years against the Metonic year. This is quite accurate enough for our purposes, indeed more than twice as accurate as the Gregorian year is for the Sun”

(http://www.friesian.com/calendar.htm#).

235 moons are 1/12 of a day longer than 19 years. Therefore, a one-day correction should occur every 228 years (19 x 12 = 228). This is done by changing the sequence in when the extra seven months are inserted ever 19 years after each 228-year period:

(http://code251.com/code1900.html).

TABLE 1. The 427-year and 251-year Patterns to the Temple (3957 - 968 BC

Fall of Babel

Joseph’s

Exodus

Adam

2200 BC

birth

1447 BC 2510 AM

3957 BC. 1757 yrs.

Masoreh Text

Abram’s birth

Temple

Masoreh Text

Adam

Flood

Abraham

Exodus

Temple

61 Jubilees

3957 BC. 2301 BC

Age 75

1447 BC

1874 BC

Founded 968 BC

Problem: 235 Moons Slightly Longer than 19 Years

228-year Corrections Observed between 747 BC and 622 AD

The Colors in TABLE 2

Other Issues

1447 BC
2510 AM

Abram’s
birth

Founded
968 BC