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TABLE 5 illustrates the six Jubilees
between an Exodus in 1255 BC and the 12th year of Solomon and is
based upon having six generations (251 years) from the Exodus to David.
Nashon was David’s ancestor during the Exodus (Num. 1:7; 7:11). For those who insist on 50-year
Jubilees, Josephus and 1 & 2 Macabees identifies the Sabbaticals of 163,
135 and 37 BC showing that they were 49 years apart after 422 BC, the invalid
rabbinic date for the destruction of the first temple. These dates are off
two years when compared with the Jubilees in 721, 623, 588 and 574 BC. However, Ussher preferred having 479
years from Exodus to Solomon’s temple (as in I Kings 6:1). For more details
on the Jubilees, go to the tables in CODE
490 and KINGS. TABLE
6 illustrates how the 111 years of oppressions could possibly fit in with 251
years between the Exodus and David (assuming that we restore 36 years between
Eli and David omitted by the rabbinical view). If the Judges happened to rule
in several places at the same time, the entire period of the Judges could
have lasted only 111 years. If the 111 years of oppressions and 339
years of judges do not overlap, then the period of the Judges was 450 years,
as in Acts 13:20. If the 111 overlapped the 339 years, then the period of the
Judges lasted 228 years. Notice that rearranging the following
seven numbers creates various theories on the period from Exodus to David and
Solomon: 111, 228, 251, 339, 450, 479, and 590. Examples: (251 + 228 = 479) (251 + 339 = 590) (111 + 228 = 339) (111 + 479 = 590) (111 + 339 = 450) |
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Draft notes on Code 251, Floyd R. Cox, |
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