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TABLE 7. Adding 401 years to the Samaritan Text (Flood in 1708 AM)

Since the Samaritan text has 1708 years from Adam to the fall of Babel and 401 years from the flood to Babel, the following shows how easily a scribe could add 401 years to the text to allow 1708 years from Adam to the flood. If it is possible, then it might be probable. 101 years are added between Methuselah and Lamech to allow Methuselah to live until the flood as in other versions.

 

Gen. 11

Postdiluvian

Samaritan
Text Revised
(+ 401 Yrs.)

 

 

Masoreh
Text

 

 

Patriarchs

A.M.

After Man

Septuagint Text

A.M.

After Man

 

1

Adam

 

 

 

 

 

 

 

 

  130

 

 

  130

 

 

2

Seth

130

 

 

130

 

 

 

 

  105

 

 

  105

 

 

3

Enos

130

 

 

130

 

 

 

 

   90

 

190

   90

 

 

4

Kenan

325

 

 

325

 

 

 

 

   70

 

170

   70

 

 

5

Mahalaleel

   Years Added     395

 

 

395

 

 

 

 

100

  165

(was 65)

165

   65

 

 

6

Jared

 

560

 

 

460

 

 

 

 

100

  162

(was 62)

162

  162

 

 

7

Enoch

 

722

 

 

622

+365=987 (7x141)

 

 

100

  165

(was 65)

165

    65

 

 

8

Methuselah

 

887

 

 

  687

 

 

 

 

  101

  168

(was 67)

  167

  187

 

 

 

 

401

1055

 

 

874

 

 

9

Lamech

 

    53

 

 

  182

 

 

 

 

 

1108

 

 

1056

 

 

10

Noah

 

  502

 

 

  502

 

 

 

 

 

1610

(70 x 23) (161 x 10)

1558

 

 

11

Shem

 

    98

 

 

    98

 

 

 

Date of the Flood

 

1708

AM (was 1307)

 

1656

+ 52 = 1708

 

 

 

 

 

 

 

 

 

 

Note: Again, Methuselah lived until the year of the flood. The Samaritan text presently has 401 years from the flood to the fall of Babel (when Peleg was born).

In the Samaritan text, Enoch’s rapture was 141 sabbaticals (987 years) after Creation, and Shem was born two jubilees (98 years) before the flood. The rabbinical date for Creation is 3761 BC but was likely four jubilees (196 years) earlier, in 3957 BC. Their calendar subtracted 60 years between Abraham and his father and dated the temple as 832 BC instead of 968 BC (-136 years). These add up to 196 years. This suggests there were sabbaticals and jubilees prior to the flood.

The Samaritan text has the flood (1307) being 251 years after Noah’s birth (1056) in the Masoreh text. This suggests there was also known a 251-year pattern before the flood. Noah waited 502 years (251 x 2) before having Shem.

Since I found these patterns, it seemed reasonable to investigate how and why changes were made in the texts. The middle column in the above table is based upon speculation (i.e., 401 extra years are added to the Samaritan text). It is an attempt to restore an obvious 427-year pattern consisting of 61 sabbaticals (7 x 61 = 427). I propose that the original text had 1708 years (427 x 4) to the flood and that someone deleted 401 years to make it 1307 years (1708 - 401 = 1307). Methuselah lived 887 after Adam plus another 821 years, to the year of the flood in 1708.

Noah allegedly preserved one original text, not three different ones. The original text with the 427-year pattern likely became corrupt or extinct.

If the Book of Jubilees dealt with sabbaticals and jubilees, then which text was used? In Jubilees 5:22, “Noah made the ark in all respects as he was commanded, in the twenty-seventh jubilee of years (26 x 29 = 1274 years), in the fifth week 4 x 7 = 28 years), in the fifth year (1274 + 28 + 5 = 1307).

 

 

 

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